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Established on the 22nd of June in 1985, the W.E.B. Du Bois Centre for Pan-African Culture is a significant landmark located in Accra, Ghana. Serving as a vibrant and living tribute to one of the foremost scholars and civil rights pioneers of the 20th century, Dr. William Edward Burghardt Du Bois, this Centre embodies his legacy and contributions to the Pan-African movement and intellectual thought.

The W.E.B. Du Bois Memorial Centre for Pan African Culture is situated at House No. 22, 1st Circular Road, Cantonments, Accra. It has been recognized as a national monument, reflecting the importance of its mission and the impact of its namesake. Within the Centre, you will find a well-curated Museum, a comprehensive Library, and versatile Seminar facilities designed to facilitate learning and cultural exchange.

Dr. William Edward Burghardt Du Bois was born on February 23, 1868, in Great Barrington, Massachusetts. He was of a rich mix of French, Dutch, and African heritage. His educational journey began at the local Great Barrington High School, where he excelled and earned a scholarship to attend Fisk University, a prominent African American institution located in Nashville, Tennessee. He graduated from Fisk in 1888, laying the groundwork for a brilliant academic career.

Following his undergraduate education, Dr. Du Bois pursued further studies at Harvard University, where he spent four years. He received his A.B. in philosophy in 1890 and went on to delve into graduate studies in political economy and history. His academic pursuits also led him to Berlin University in 1892, where he was awarded a fellowship, expanding his intellectual horizons even further.

Born into a world still marked by the aftermath of the Emancipation Proclamation, Dr. Du Bois often reflected on his identity. In his autobiography, "Dusk at Dawn," he vividly described his background, stating, “with a flood of Negro blood, a strain of French, a bit of Dutch, but, thank God, no 'Anglo-Saxon.'” In the relatively tolerant and provincial environment of Great Barrington, where he grew up among a small African American community within a population of about 5,000, Dr. Du Bois experienced a unique upbringing.


Raised primarily by his mother's family, he lived in a community where societal status was influenced more by income and lineage rather than the color of one's skin. This diverse and impactful upbringing played a significant role in shaping his thoughts and activism throughout his life.

W. E. B. Du Bois Quotes

Because of this economic leveling, Dr. DuBois was not faced with racial discrimination until he had left New England to attend college in the South.

A little less complaint and whining, and a little more dogged work and manly striving, would do us more credit than a thousand civil rights bills.
W. E. B. Du Bois

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Believe in life! Always human beings will live and progress to greater,
broader, and fuller life.
W. E. B. Du Bois

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But what of black women?... I most sincerely doubt if any other race of women could have brought its fineness up through so devilish a fire.
W. E. B. Du Bois

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He received his Ph.D from Harvard-the first African american to obtain a Harvard doctorate- for his thesis on "The Suppression of African Slave Trade to the United States of America, 1638-1870."

On leaving Harvard, he had been appointed professor of classics at Wilberforce University, Ohio. He left in 1896 for the university of Pensylvania, where he turned to sociology, becoming the first African American sociologist in the United States.

In 1897 he was appointed director of Negro Studies at Atlanta University, Georgia.

He Published a number of sociological research studies, including The Philadelphia Negro: A Social Study(1899)and The Souls of Black Folk (1903).

DuBois initiated the Niagra Movement(1905-10), a forerunner of the National Association for the Advancement of Coloured People (N.A.A.C.P), which called for full political, civil and social rights for African Americans.

He also became editor of the N.A.A.C.P publication, The Crisis.DuBois also inspired the organization of several Pan African Congresses between 1919 and 1945.

In 1961 came to ghana at the invitation of President Kwame Nkrumah. DuBois became a Ghanaian citizen and was the first director of the Encyclopedia African project.

He was elected a Fellow at the Academy of Arts and Sciences in 1961, and awarded a doctorate in literature by the University of Ghana in 1963. He Died in Accra on August of the same year.

A Pan African Call

The story of W.E.B. Du Bois Memorial Centre for Pan African Culture begins well before the Centre was established in 1985. It dates back to 1945 when the fifth Pan African Congress was held in Manchester, England.

Dr. DuBois and Dr. Kwame Nkrumah

Dr. DuBois and Dr. Kwame Nkrumah It was at that congress that Dr. W. E. B. Du Bois met Kwame Nkrumah.
That meeting was beginning of a life-long friendship. Dr. W. E. B. Du Bois lived a long life focused on study and research. For his efforts Du Bois was the first African American to earn a PhD from Harvard University .

Dr. Du Bois was also concerned with the state of the Africans on the Continent. He became a source of inspiration and advice for freedom fighters and future leaders of the independent African States.

W.E.B. Du Bois – Scholar, Civil Rights Pioneer & Pan-African Visionary


He taught at Wilberforce College and Atlanta University before becoming the first editor of The Crisis, the national newspaper of the National Association for the Advancement of Coloured People (NAACP) of which he also was a founding member.


Dr. Du Bois was also concerned with the state of the Africans on the Continent. He became a source of inspiration and advice for freedom fighters and future leaders of the independent African States.


William Edward Burghardt Du Bois (pronounced /duːˈbɔɪz/ doo-boyz), born February 23, 1868, in Great Barrington, Massachusetts, was a groundbreaking American sociologist, historian, civil rights activist, Pan-Africanist, author, and editor. Over the course of nearly a century, Du Bois became one of the most influential voices in the global struggle for racial equality, justice, and the liberation of African people worldwide.


Early Life and Education

Raised in a relatively integrated and tolerant New England town, Du Bois developed a strong commitment to education and justice early in life. He attended Harvard University, where he became the first African American to earn a doctorate (Ph.D., 1895). He later pursued advanced studies in Berlin, Germany.

Du Bois went on to teach history, economics, and sociology at Atlanta University, where he laid the groundwork for modern African-American social science research.


The Niagara Movement and Civil Rights Leadership

Du Bois rose to national prominence as a co-founder of the Niagara Movement in 1905 — an early African-American civil rights group advocating for full political, civil, and social rights for Black Americans. He opposed the Atlanta Compromise, proposed by Booker T. Washington, which accepted segregation and limited Black aspirations in exchange for basic economic opportunities.

Instead, Du Bois championed a new Black intellectual and cultural elite that he termed the "Talented Tenth", believing this educated leadership class would elevate the entire race through activism and higher learning.


Co-Founder of the NAACP and Editor of The Crisis

In 1909, Du Bois co-founded the National Association for the Advancement of Colored People (NAACP), one of the most enduring and impactful civil rights organizations in the United States. As editor of its influential magazine, The Crisis, he published essays, poetry, and reports that gave voice to African-American struggles and achievements.


Opposition to Racism, Colonialism, and War

Du Bois relentlessly fought against racism, lynching, Jim Crow laws, and systemic discrimination in education and employment. His advocacy extended beyond the U.S., encompassing a global vision of solidarity among people of African descent. A committed Pan-Africanist, he helped organize several Pan-African Congresses and advocated for the decolonization of Africa and Asia.

He also investigated the treatment of Black American soldiers in World War I and highlighted their mistreatment by the U.S. military.


The 1906 Turning Point: Brownsville and the Atlanta Race Riot

In 1906, two events deeply influenced Du Bois’s civil rights strategy:

  1. The Brownsville Affair – President Theodore Roosevelt dishonorably discharged 167 Black soldiers after false accusations of violence.

  2. The Atlanta Race Riot – Sparked by unfounded claims of assaults by Black men, thousands of whites rioted in Atlanta, killing over 25 African Americans.

These tragedies reinforced Du Bois’s stance that full civil rights, not compromise or accommodation, were essential. He responded with the essay “A Litany at Atlanta”, condemning racial violence and calling for political and social justice.


Writings and Legacy

Du Bois was a prolific and revolutionary writer. His seminal works include:

  • The Souls of Black Folk (1903) – A defining text in African-American literature

  • Black Reconstruction in America (1935) – A radical reinterpretation of the post-Civil War era

  • The Suppression of the African Slave Trade (1896) – His groundbreaking Harvard dissertation

He authored three autobiographies and published numerous sociological studies, essays, and fiction, becoming a key figure in both academic and activist circles.

Du Bois also embraced socialist ideals and was a vocal critic of capitalism, which he believed to be a root cause of racial inequality. He was an advocate for global peace and nuclear disarmament later in life.


Final Years in Ghana and Pan-African Legacy

In his later years, Du Bois moved to Ghana at the invitation of President Kwame Nkrumah to work on the Encyclopaedia Africana. He became a Ghanaian citizen and continued his intellectual and Pan-African work until his death on August 27, 1963 — just one day before the historic March on Washington in the U.S.

He is buried at the W.E.B. Du Bois Centre for Pan-African Culture in Accra, a site that now serves as a research library, museum, and memorial dedicated to his legacy.


Family and Personal Life

Du Bois married Nina Gomer in 1896; she passed away in 1950. He later married Shirley Graham Du Bois, an activist and writer, in 1951. He was survived by his wife Shirley and daughter, Yolande Du Bois Williams.


Enduring Influence

Du Bois’s vision continues to inspire global movements for racial justice, education, and human rights. His legacy is celebrated in universities, memorials, and civil rights institutions across the world.

With the passage of the U.S. Civil Rights Act in 1964, much of what Du Bois had long fought for became enshrined in law — a testament to his life's work and enduring impact on history.


W.E.B. Du Bois biography, Pan-Africanism, civil rights activist, NAACP co-founder, Black Reconstruction, Souls of Black Folk, African-American history, racism in America, sociology pioneers, W.E.B. Du Bois Ghana

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Timeline

1868 - 1897

1. Early Life & Education (1868–1897)

Key Focus: Academic Excellence and Intellectual Formation

  • 1868: Born on February 23 in Great Barrington, Massachusetts

  • 1888–1890: Attends Fisk University in Tennessee

  • 1890–1895: Studies at Harvard University; becomes the first African American to earn a Ph.D. from Harvard

  • 1892–1894: Studies at the University of Berlin in Germany, developing a global perspective on race and imperialism

  • 1897: Publishes The Suppression of the African Slave Trade, based on his Ph.D. thesis

1897 - 1934

2. Civil Rights Activism & Scholarly Leadership (1897–1934)

Key Focus: Pan-Africanism, NAACP, The Crisis, and The Souls of Black Folk

  • 1897–1910: Professor at Atlanta University, conducts landmark sociological research on Black life in America

  • 1903: Publishes The Souls of Black Folk, a foundational text in African-American literature and sociology

  • 1905: Co-founds the Niagara Movement, advocating for full civil rights

  • 1909: Helps establish the NAACP

  • 1910–1934: Serves as editor of The Crisis, the NAACP’s official magazine

  • 1919–1921: Helps organize several Pan-African Congresses, uniting people of African descent globally

  • 1935: Publishes Black Reconstruction in America, a groundbreaking reanalysis of the Reconstruction Era

1934 - 1961

3. Political Radicalization & Global Engagement (1934–1961)

Key Focus: Socialism, Internationalism, and Pan-African Unity

  • 1934: Resigns from the NAACP due to ideological differences

  • 1940: Founds and edits Phylon, a scholarly journal on race and culture

  • 1945: Participates in the Fifth Pan-African Congress in Manchester, England

  • 1951: Marries Shirley Graham Du Bois, writer and fellow activist

  • 1950s: Advocates peace, socialism, and nuclear disarmament; targeted by U.S. government during McCarthy era

  • 1961: Moves to Ghana at the invitation of President Kwame Nkrumah to work on the Encyclopaedia Africana

1961 - 1963

4. Final Years & Legacy (1961–1963 and Beyond)

Key Focus: Ghanaian Citizenship, Death, and Lasting Legacy

  • 1961: Becomes a Ghanaian citizen and renounces U.S. citizenship

  • 1963: Dies in Accra, Ghana, on August 27, one day before the March on Washington

  • 1964: The U.S. enacts the Civil Rights Act, fulfilling many of Du Bois's lifelong goals

  • 1985: The W.E.B. Du Bois Centre for Pan-African Culture is established in Accra, Ghana, as his final resting place and a living memorial